A few lines introduce the four characters of the Buddha Dharma (弘揚佛法). The four words Hoang Duong Phap Phap (弘揚佛法) or Hoang Phap, Sanskrit called dharma pracāra Hoang, Duong, Buddha, Dharma (弘揚佛法) each have many definitions depending on their usage in Sino-Vietnamese dictionaries. already noted, but the general idea of ​​the Buddha Dharma is often understood as: An extended way to display or spread the teachings or teachings of the Buddha. In Buddhism, the Sanskrit word Dharma, Vietnamese translated as Dharma, can be summed up by the Buddha's saying: "Bhikkhus, now as before, the Tathagata teaches only about suffering and the way to the cessation of suffering. ". The Buddha said that humans, due to the constant suffering accumulated for a long time, must suffer in the cycle of samsara and birth and death. Observe suffering and understand the cause of suffering in order to eliminate them. Once Suffering is no more, the path will be wide open, to reach the truth of enlightenment and liberation. The Buddhist path is inherently challenging, located in the distance between the starting point and the destination. A child of Buddha must always find a way to overcome. Whether you succeed or not is up to you. The path to the Cessation of Suffering and the End of Suffering is already there, and in the name of Buddha's children, what more do we have to wait, without using the place where we are present as the Bodhi root to practice the Middle Way path? Buddha's teaching in every moment of life. Bring the eight words: Right View, Right Thought, Right Speech, Right Action, Right Livelihood, Right Effort, Right Mindfulness and Right Concentration taught by the Buddha, and apply them to the real life of the human world to the human soul. being pure and peaceful, is a form of spreading the Dharma. It resembles the image of the Buddha after his enlightenment. He went from village to village to town to help people in different classes realize that there is only one thing to know in life, which is "Suffering and the way to the Cessation of Suffering". The Buddha did not liberate man, but he taught man to free himself, without the help of God or any god, as he himself had liberated himself. The Buddha always reminds: Life must take advantage of time to practice and study, to do what is meaningful for the Tao as you want. This can be seen in the Holy Sangha through the history of Buddhism that is still recorded and has been honored by all Buddhist children with the following names: Venerable Sariputta, Sino-Vietnamese: 舍利弗, Sanskrit: śāriputra. | Venerable Muc Kien Lien, , mahāmaudgalyāyana. | Venerable Phu Lau Na, 富樓那, pūrṇa. | Venerable Subhuti, 須菩提, subhūti.| Venerable Ca Chien Dien, 迦旃延, katyāyana. | Venerable Mahakashyapa, 摩訶迦葉, mahākāśyapa. | Venerable A Na Luat, 阿那律, aniruddha. | Venerable Uu Ba Ly, 優波離, upāli. | Venerable Ananda, 阿難陀, ānanda. | Venerable Rahula, 羅睺羅, rāhula. Dharma propagation is a seeding or a way of sowing seeds of compassion and joy in people's hearts to direct people to a life of truth and beauty. Disseminating the Dharma is not just a concept to grasp or a sense of understanding without practice, but it is necessary to know how to make it profound, effective, and practical in the relationship between the two. sentient beings are clearly aware of the obligation to be honest with themselves, to jointly achieve the pursuit of common happiness for everyone fully in real life. Disseminating the Dharma is a way to help people pay attention to find more beautiful words of the Buddha's teachings that bring Buddhism into the world in a practical way like he did. Dissemination of Dharma is a flower of wisdom of the Tathagata to awaken people to overcome the twists and turns in the inner world facing the storms of life. The teaching of Dharma is something that is not near, not far, but only needs to open eyes and ears to receive and practice the beauty, the endless beauty of the four words: Compassion, Compassion, Joy, and Equanimity, already available inside of each person. whom the Buddha often mentioned. If the word Tao is seen as what is outside of people and the word Buddha is what enlightens all beings within them. Then the teaching of Dharma will be the combined factor that brings richness to help the Mind, see, know, perceive, and gain the good meaning of life.HET=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.3/1/2023.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMSE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.